高级英语上册第12课

高级英语上册第12课
高级英语上册第12课

Why I Write

从很小的时候,大概五、六岁,我知道长大以后将成为一个

作家。

From a very early age, perhaps the age of five or six, I knew that when I grew up I should be a writer.

从17到24岁的这段时间里,我试图打消这个念头,可总觉

得这样做是在戕害我的天性,认为我迟早会坐下来伏案著书。

Between the ages of about seventeen and twenty-four I tried to abandon this idea, but I did so with the consciousness that I was outraging my true nature and that sooner or later I should have to settle down and write books.

三个孩子中,我是老二。老大和老三与我相隔五岁。8岁以前,我很少见到我爸爸。由于这个以及其他一些缘故,我的性格有些孤僻。我的举止言谈逐渐变得很不讨人喜欢,这使我在上学期间几乎没有什么朋友。

I was the middle child of three, but there was a gap of five years on either side, and I barely saw my father before I was eight. For this and other reasons I was somewhat lonely, and I soon developed disagreeable mannerisms which made me unpopular throughout my schooldays.

我像一般孤僻的孩子一样,喜欢凭空编造各种故事,和想象的人谈话。我觉得,从一开始,我的文学志向就与一种孤独寂寞、被人

冷落的感觉联系在一起。

I had the lonely child's habit of making up stories and holding conversations with imaginary persons, and I think from the very start1my literary ambitions were mixed up with the feeling of being isolated and undervalued.

我知道我有驾驭语言的才能和直面令人不快的现实的能力。这一切似乎造就了一个私人的天地,在此天地中我能挽回我在日常生活中的不得意。

I knew that I had a facility with words and a power of facing unpleasant facts, and I felt that this created a sort of private world in which I could get my own back for my failure in everyday life...

还是一个小孩子的时候,我就总爱把自己想像成惊险传奇中的主人公,例如罗宾汉。但不久,我的故事不再是粗糙简单的自我欣赏了。它开始趋向描写我的行动和我所见所闻的人和事。

As a very small child I used to imagine that I was, say, Robin Hood, and picture myself as the hero of thrilling adventures, but quite soon my “story” ceased to be narcissistic in a crude way and became more and more a mere description of what I was doing and the things I saw.

一连几分钟,我脑子里常会有类似这样的描述:“他推开门,走进屋,一缕黄昏的阳光,透过薄纱窗帘,斜照在桌上。桌上有一个火柴盒,半开着,在墨水瓶旁边,他右手插在兜里,朝窗户走去。街心处

一只龟甲猫正在追逐着一片败叶。”等等,等等。

For minutes at a time this kind of thing would be running through my head: “He pushed the door open and entered the room. A yellow beam of sunlight, filter ing through the muslin curtains, slanted on to the table, where a matchbox, half open, lay beside the inkpot. With his right hand in his pocket he moved across to the window. Down in the street a tortoiseshell cat was chasi ng a dead leaf,” etc., etc.

我在差不多25岁真正从事文学创作之前,一直保持着这种描述习惯。虽然我必须搜寻,而且也的确在寻觅恰如其分的字眼。可这种描述似乎是不由自主的,是迫于一种外界的压力。

This habit continued till I was about twenty-five, right through my non-literary years. Although I had to search, and did search, for

the right words, I seemed to be making this descriptive effort almost against my will, under a kind of compulsion from outside.

我在不同时期崇仰风格各异的作家。我想,从这些“故事”一定

能看出这些作家的文笔风格的痕迹。但是我记得,这些描述几乎

是千篇一律的细微描写。

The “story” must, I suppose, have reflected the styles of the various writers I admired at different ages, but so far as I remember it always had the same meticulous descriptive quality.

16岁那年,我突然发现词语本身即词的音响和词的连缀就能给人以愉悦。《失乐园》中有这样一段诗行:

他负载着困难和辛劳

挺进着:负着困难辛劳的他——

When I was about sixteen I suddenly discovered the joy of mere words, i, e. the sounds and associations of words. The lines from Paradise Lost —

“So hee with difficulty and labor hard

Moved on: with difficulty and labor hee,”

现在看来这并没有什么了不得,可当时却使我心灵震颤。而用hee的拼写代替he,更增加了愉悦。

which do not now seem to me so very wonderful, sent shivers down my backbone; and the spelling “hee” for “he” was an added pleasure.

至于写景物的必要,我那时已深有领悟。如果说当时我有志著

书的话,我会写什么样的书是显而易见的。

As for the need to describe things, I knew all about it already. So it is clear what kind of books I wanted to write, in so far as I could be said to want to write books at that time.

我想写大部头的自然主义小说,以悲剧结局,充满细致的描写和惊人的比喻,而且不乏文才斐然的段落,字词的使用部分要求其音响效果。

I wanted to write enormous naturalistic novels with unhappy endings, full of detailed descriptions and arresting similes, and also full of purple passages2in which words were used partly for the sake of their sound.

事实上,我的第一部小说,《缅甸岁月》就属于这一类书,那是我早已构思但30岁时才写成的作品。

And in fact my first completed novel, Burmese Days, which I wrote when I was thirty but projected much earlier, is rather that kind of book.

我介绍这些背景情况是因为我认为要判定一个作家的写作动机,就得对其早年的经历有所了解。

I give all this background information because I do not think one can assess a writer's motives without knowing something of his early development.

作家的题材总是由他所处的时代决定的,至少在我们这个动

荡不安的时代是如此。但他在提笔著文之前,总会养成一种在后来的创作中永远不能彻底磨灭的情感倾向

His subject matter3will be determined by the age he lives in —at least this is true in tumultuous, revolutionary ages like our own—but before he ever begins to write he will have acquired an emotional attitude from which he will never completely escape.

毫无疑问,作家有责任控制自己的禀性,使之不至于沉溺于那种幼稚的阶段,或陷于违反常理的心境中。但如果他从早年的熏染和志趣中脱胎换骨,他就会虐杀自己的写作热情。

It is his job, no doubt, to discipline his temperament and avoid getting stuck at some immature stage, or in some perverse mood: but if he escapes from his early influences altogether, he will have killed

his impulse to write.

除去以写作为谋生之计不谈,我认为写作有四种动机,至少散

文写作是如此。

Putting aside the need to earn a living, I think there are four great motives for writing, at any rate for writing prose.

这四种动机或多或少地存在于每个作家身上,在某一个作家

身上,它们会因时代的不同和生活环境的不同而变化。它们是: They exist in different degrees in every writer, and in any one writer the proportions will vary from time to time, according to the atmosphere in which he is living. They are:

一、纯粹的自我主义。想显示自己的聪明;想成为人们的议论中心;想身后留名;想报复那些小时候压制、指责过自己的成年人等等。不承认这是动机,是一种强烈的动机,完全是自欺欺人。

(1) Sheer egoism. Desire to seem clever, to be talked about, to be remembered after death, to get your own back on grown-ups who snubbed you in childhood, etc. , etc. It is humbug to pretend that this is not a motive, and a strong one. . .

二、对美的狂热。能感觉身外世界的美,或者词语及其妙语连珠的美。对一个读音作用于另一个读音的音响效果,对充实缜密的行文或一篇小说的结构,感到乐趣无穷,赏心悦目。有心与人们分享一种认为有价值、不应忽略的经历。

(2) Aesthetic enthusiasm. Perception of beauty in the external world, or, on the other hand, in words and their right arrangement. Pleasure in the impact of one sound on another, in the firmness of good prose or the rhythm of a good story. Desire to share an experience which one feels is valuable and ought not to be missed…

三、历史感。有志按事物的原貌来观察理解事物;有心寻找确凿的事实,收集储存以飨后人。

(3) Historical impulse. Desire to see things, as they are, to find out true facts and store them up for the use of4posterity.

四、政治上的目的。这里指的是最广泛意义的政治:有志推动世界向某个方向前进;改造人们的观念,劝勉人们追求某种理想社

会。就像美感因素一样,没有一本书能真正消除政治倾向。那种认为艺术与政治不相干的论点本身就是一种政治态度。

(4) Political purpose —using the word “political” in the widest possible sense. Desire to push the world in a certain direction, to alter other people's idea of the kind of society that they should strive after. Once again, no book is genuinely free from5political bias. The opinion that art should have nothing to do with politics is itself a political attitude.

可以看出,这些不同的动机会互相抵触,会因人因时发生变化。

It can be seen how these various impulses must war against one another, and how they must fluctuate from person to person and from time to time.

由于我的天性——“天性”这里指刚成年时的状态,在我身上前三种动机远远超过第四种。

By nature —taking your “nature” to be the state you have attained when you are first adult—I am a person in whom the first three motives would outweigh the fourth.

在和平年代,我或许会写些词藻华美或专写事物写景的书,几乎意识不到我政治上的取舍。

In a peaceful age I might have written ornate or merely descriptive books, and might have remained almost unaware of my political loyalties.

可结果我却不得不成了一个写小册子的作家。

As it is I have been forced into becoming a sort of pamphleteer.

最初,我在一个很不合适的职业中度过了5年,那是在缅甸的印度帝国警察署。随后,我经历了贫困,体会到穷困窘迫是何滋味。这使我对权势的本能的嫉妒变得更强烈,我开始意识到劳动阶级的存在,缅甸的职业使我对帝国主义的本质有所了解,但这一切并不足以赋予我明确的政治倾向。

First I spent five years in an unsuitable profession (the Indian Imperial Police, in Burma), and then I underwent poverty and the sense of failure. This increased my natural hatred of authority and made me for the first time fully aware of the existence of the working classes, and the job in Burma had given me some understanding of the nature of imperialism; but these experiences were not enough to

give me an accurate political orientation.

接着希特勒出现了,西班牙战争爆发了,各种事件频频发生。

Then came Hitler, the Spanish Civil War6, etc.

到1935年底,我仍没有能决定何去何从。西班牙内战以及1936至1937年之间的其他事件扭转了这种状况,从此我认准了我的立场。

By the end of 1935 I had still failed to reach a firm decision7. The Spanish war and other events in 1936 - 1937 turned the scale8 and thereafter I know where I stood.

1936年以来,我的严肃作品中的每一行都是为间接或直接地

反对极权主义,拥护我所理解的民主社会主义而写的。

Every line of serious work that I have written since 1936 has been written, directly or indirectly, against totalitarianism and for democratic socialism, as I understand it.

认为在我们这样的年代,作家可以回避这种题材,在我看来是无稽之谈。

It seems to me nonsense, in a period like our own, to think that one can avoid writing of such subjects.

每个人都以这样那样的方式写这个题材。

Everyone writes of them in one guise or another.

这其实就是站在哪一边,取什么态度的问题。

It is simply a question of which side one takes and what approach one follows.

一个人越是意识到自己的政治态度,他越是有可能按政治行

事而又不牺牲自己美和智慧的完整性。

And the more one is conscious of9one's political bias, the more chance one has of acting politically without sacrificing one's aesthetic and intellectual integrity.

在过去的十年中,我最大的愿望是把政治色彩的写作变成艺术创造。

What I have most wanted to do throughout the past ten years is

to make political writing into an art.

我的出发点总是一种党派意识,一种对非正义的敏感。

My starting point is always a feeling of partisanship, a sense of injustice.

我坐下来写书时,不会自语道:“现在我要创造一个艺术作品

了。”

When I sit down to write a book I do not say to myself, “I am going to produce a work of art.”

写作是为了揭发某种谎言,为了让人们重视某些事实。我的初衷总是向读者披露心声,赢得听众。

高级英语第二册第八课课文翻译

第八课 工人是创造者还是机器 人只要不剥削他人,就得靠劳动来求生存。不论其劳动方式是多么原始,多么简单,仅凭从事生产性劳动这一事实,就足以使人超出动物界。把人定义为“从事生产的动物”是很有道理的。但对于人来说,劳动不仅是必不可少的生存条件。劳动还使他从自然界中解放出来,成为一个不依附于自然界的社会的人。在劳动过程中,即在模铸和改造其自身以外的自然界的过程中,人也模铸和改造了他自己。人由征服自然、驾驭自然才最终达到超出自然的境界,并进而逐步增强了自己的协作能力、思维能力和审美能力。他将自己从自然界,从自己与自然结成的原始统一体中分离出来,同时又以主人翁和建设者的身分重新与自然相结合。人的劳动方式越进步,其个性特征也就发挥得越充分。在塑造和改造自然的过程中,人逐步学会了如何充分利用自己具有的各种能力,增进自己的技艺和创造性。无论是法国南部洞穴中的美丽绘画,原始人所用武器上的纹饰图案,希腊的雕像和神殿,还是中世纪的教堂建筑,能工巧匠制作的桌椅,乃至农民培育出来的花木五谷等等——这些无一不是人利用自己的思维能力与技艺创造性地改造大自然的具体例证。 在西方历史上,手工技艺,尤其是十三、十四世纪中发展起来的手工技艺构成了人类创造性劳动发展史上的一个顶峰。那时的劳动不仅是一项有现实价值的活动,而且是一项给人以巨大的满足的活动。有关手工技艺的主要特征,美国社会学家米尔斯曾作过清楚的说明。他说,“除了劳动者对于被制造的产品和制造产品的生产过程本身的兴趣之外,劳动并无其他的深层动机。日常工作的细枝末节之所以有意义,是因为在劳动者的心目中,它们与劳动的产品密不可分。劳动者不受任何约束地主宰自己的劳动行为。这样,工匠艺人便能通过劳动过程来学习劳动技艺,并且在劳动过程中应用和提高自己的劳动技艺。工作和娱乐、工作和文化活动融为一体。工匠艺人的谋生手段决定并影响着其生活方式。” 随着中世纪社会结构的瓦解和现代生产方式的出现,劳动的社会意义和作用发生了根本性的变化,这一变化在新教国家尤为显著。人们对于自己新近获得的自由感到害怕,而为了克服自己的疑惧,他就必须进行某种狂热的活动。这种活动的结果,或成或败,就决定着他的命运和灵魂的归宿,标志着他死后是将进天堂还是入地狱。于是,劳动便成了一种义务,一种烦恼,而不再是一种能使人满足和愉快的活动。靠劳动发财致富的可能性越大,劳动就越发变成了一种纯粹的升官发财的手段。用马克斯?韦伯的话说,劳动已成为“内心世界禁欲主义”思想体系中的一个主要因素,解决人们内心的寂寞和孤独感的一种办法。 不过,这种意义的劳动也只是对于那些能够积累一些资本并雇用他人劳动的中、上层阶级而言才存在的,而对于那仅有劳动力可供出卖的绝大多数人来说,劳动只不过是一种强迫劳役。十八、十九世纪的工人,若是不想饿死,便得一天劳动十六个小时。他这样做,并不是要以此侍奉上帝,也不是为以工作上的成功来证明他属于“上帝的选民”之列,而是因为他迫于无奈,不得不向那些拥有剥削手段的人出卖自己的劳动力。现代史开初的几个世纪中,劳动的意义划分为两种:对于中产阶级来说是义务,而对于无产者来说则是强迫劳役。 视劳动为一项义务的宗教观念在十九世纪还十分流行,但最近几十年来,这种宗教观念正经历着重大的演变。现代人不知道自己该做些什么,怎样才能有意义地度过自己的一生,只是为了逃避无所事事所造成的寂寞无聊,才被迫去参加劳动。但劳动已不再被人们以十八、十九世纪的中产阶级的那种态度看作是一种道德和宗教上的义务。新的观念产生了。不断地提高生产,追求更大更、好地东西,这些本身已成了劳动的目的,成了新的理想。劳动与劳动者的关系开始异化了。 产业工人的情况又如何呢?他一天要花七八个小时把自己最旺盛的精力用于生产“某种东西”。他需要劳动以求生计,但他在劳动过程中只扮演一个被动的角色。他只在一个复杂的、组织程度很高的生产过程中起一点很小的、孤立的作用,从来没有机会接触到“他的”

高级英语上册第五课翻译范文

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