2018-2019-跨文化交际英语论文-优秀word范文 (14页)

本文部分内容来自网络整理，本司不为其真实性负责，如有异议或侵权请及时联系，本司将立即删除！

== 本文为word格式，下载后可方便编辑和修改！ ==

跨文化交际英语论文

篇一：跨文化交际(英文论文)

Cultural differences in everyday conversations

Cultural differences on politeness between western and Chinese can be found in many aspects of daily communication, including addressing, greeting and parting, compliments, apologies, thanks, etc.

1. Greeting and Parting

When people meet acquaintances or friends, people usually greet each other. The purpose of greeting is to establish or maintain social contact. So formulaic expressions are often used, but such formulaic expressions often causes conflict because of the great cultural differences between Chinese and native English speakers. In English, people often employ the following expressions to greet each other “Good morning/evening/afternoon. “Fine day, isn’t it? ” “How’s everything going?” “Have you eaten yet?” What are you going to do?” “Where have you been?” etc. Westerners treat the m as real question. While in Chinese, we always say “你吃了吗?”“你上哪里去?”“你干什

么去?” to show our consideration. Parting may be divided into two steps. Before the final prating, there is usual a leave-taking. Western and Chinese cultures have diverse ways to deal with leave-takings. Firstly, in English society, during the closing phase of an encounter, from” I” perspective, reasons for terminating the encounter are presented in mediatory comments. Typical comments are associated with expressions of apology, such as “I” am afraid I

must be off, I have to relieve the baby-sitter” etc.

Western people believe that to be willing to visit and converse with someone is to have respect for him.; to terminate the visiting is not

of one’s own free will, but because of some othe r arrangements, therefore they always try to make their leaving sound reluctant by finding some reasons and apologize for it to make the leaving acceptable for both parties. English speakers often signal several

times before leaving. “Well, it’s been nice to see you again. I do enjoy our talk and the lovely dinner, but I must be going soon”. Thank you very much for asking me over. I hope we’ll be able to get together again before long…” Consolidation in a wider range of common acquaintances also occurs, in expressions such as “Say hello

to Jack for me” or “Remember me to John”. In Chinese society, during the closing phase of and encounter, usually, from a “you” perspective, reasons for ending the encounter are set forth in mediatory expressions. Such express ions include“你挺忙的，我就不多打扰了。”“你一定累了，早点休息吧，我要告辞了。”, etc. With this word, they may stand up from their seats. Chinese leave-taking is very

short and quick. Western people think it so abrupt that they have not prepared for it. While moving to the door, Chinese employ expressions of apology like“对不起没，打扰了。”“对不起，占用你不少时间。”It should be noted that these expressions employed by Chinese guests to show concern for their hosts can only be appropriate for business

visits in the English environment2..AddressingBoth western and Chinese people have two kinds of personal names---a surname and a given name. But the order and the use of these names in the two languages are somewhat different. In Chinese, the surname comes first and then the given name. And people like add“小”befor e their family name. Such as“小王”、“小郑”、“小李”、“小徐”and so on.. While westerners names are written and spoken with the given name first and the family name last. So John Smith's family name is Smith, not John. In a formal setting, address men as "Mister" (abbreviated as "Mr."), married women as "Misses" (abbreviated as "Mrs."), and unmarried women as “Miss" (abbreviated as "Ms."). These days many women prefer to be addressed using the abbreviations "Ms." or "M.", pronounced "miss". If the person has an M.D. or Ph.D., they will often be addressed as "Doctor"

(abbreviated as "Dr."). Faculty are addressed as "Professor" (abbreviated as "Prof.").In an informal situation, westerners will introduce each other by first name, without titles, and occasionally by just the last name. If you are introduced to somebody by first name, you can address him or her by first name the next time you meet. The only exception would be for someone who holds an important position, such as the university president or provost. Unless they

tell you otherwise, faculty should be addressed using their title and last name (e.g., "Professor Smith"). When in Doubt, use the formal manner of address, since it is better to err on the side of formality. It is also appropriate to ask how they prefer to be addressed. Children should always address adults in the formal fashion, using their title and last name.

Another difference is about the form of addressing. From the

viewpoint of sociolinguistics, forms of addressing can serve as an indication of the relationship of power and solidarity in the society. In calling their superiors or elders, the Chinese are accustomed to the noeciprocal or asymmetrical addressing, in other words. They use “title +surname” to address their superior or elders rather than

call them surnames, while the superior or elders call the addressers their names. The Chinese tend to abide by the polite principle of depreciating oneself and respecting others to show appropriate respects towards the persons being addressed, otherwise, the

addresser may be considered as ill mannered, ill educated or rude.

But in English speaking countries, people have a tendency to follow the reciprocal or symmetrical addressing. Although they are different in age and status, they can call the other directly, namely, their names, even first names except when they call the doctors, not arousing offence between them, but demonstrating the sense of

intimacy and the conception of” Everyone is created equal” . Chinese people feel unnatural addressing a westerner by his given name, feeling that it indicates too close a relationship, and westerners, on the other hand, may feel that if a Chinese insists on using his surname, it indicates an unwillingness to be friendly and maintains a gap between them. So the use of forms like” Miss Mary” or “Mr. Smith ” may be a Chinese forms of compromise. With Miss Mary, the use of the given name indicates friendliness, but the addition of the title indicates the respect they feel they ought to show. And with Smith, the lack of a title indicates friendliness, but the use of the surname prevents if sounding too intimate. However, both addressing used by the Chinese sound very strange and uncomfortable to the westerner.

3. Compliments and Response to compliment is to praise the

addr essee’s virtues, ability, behavior, appearance, clothing, personality and belongs. Appropriate compliments can serve as

effective supplementary means in inter-personal communication. Western and Chinese culture are at polar opposites about compliment.

A western hostess, if she is complimented for her cooking skill, is likely to say,” Oh, I am so glad that you liked it. I cook it especially for you.” Not so is a Chinese hostess, who will instead apologize for giving you “Nothing”. They will say“随便作几个菜，不好吃。”If translate this into English “I just made some dishes casually and they are not very tasty. Perhaps the foreigner will

think why you invite me to you family and have the untested food. You aren't respecting me. The English-speaking people are more active to praise others and to be praise than Chinese people. For example, the

Americans are “straight forwardness”, the Chinese take pride in “modesty”. That modesty has left many a Chinese hungry at an Americans table, for Chinese politeness calls for three refusals

before one accepts an offer and the Americans hosts take ”no ” to mean “no ”, whether it is the first, second or third time. Still bigger differences exist in people’s attitude towards compliments,

i.e., in the response to compliments. Chinese are tending to efface themselves in words or refuse it, although they do feel comfortable about the

compliments. So many westerners simply feel puzzled or even upset

when their Chinese friends refused their compliments. The Chinese people are not intending to be modest with the sacrifice of

friendship in so doing, but it is rather due to the traditional Chinese philosophy, that of modesty. The Chinese people regard

modesty as a most valuable virtue, so they seldom agree to the compliment on their own.

4. Apologies and Responses if wrong things are done, there must be apologies .As to how to offer apologies, both western and Chinese people may “I am sorry….” “I apologize for…” Etc. But Chinese would like to apologize for the crowded state of their dwellings and

for small numbers of dishes, although the room is big enough and

there are many dishes. Chinese stay these to express self-

depreciation only out of courtesy, not having other implication. But the westerners would wonder, since the room is so large and there are so many dishes, why do they say so. May be they do not welcome our visit; they don’t like us to eat more. When Chinese contact with westerners, if they do not know these differences, if will lead to misunderstanding. The ways to respond to apologies are different, too.

A: Oh, I’m sorry. I forget it.

B1: It doesn’t matter.

B2: That’s all right.

B2 is westerners. B1 is a Chinese person. “It doesn’t matter” is a translation of “没关系”from Chinese, which is a common pattern in Chinese to respond to apologies. If a Chinese uses this to respond to apologies, westerners will think that he is a sharp person, who

simply cannot forgive a very little wrong thing.

5. Thanks and Responses