关于爱的英语演讲稿(完整版)
关于爱的英语演讲稿
关于爱的英语演讲稿
第一篇：
关于爱的英语演讲稿
情love
ever sine the daning of the histor of mankind, there have been mriads of diversifed inventions, disoveries, and even explorations of the msteries of the universe. in fat, the human beings are so intelligent that e have solved almost all kinds of problems e have onfronted ith .
hoever, nobod has ever made out hat the ord “love”
reall onnotes, not even the most famous people suh as great politiians, saints and philosophers an larif the meaning of “love”, neither an th e deal ith the various affairs onerning love. love is like a huge boundless net that shrouds us all in. e an neither break XX from it nor esape from it. like it or not, e are alas entangled in it. it is an
invisible net ithout an form, that shrouds in different people from different angels; it is a meriless net that upsets us or even tortures us to death. it is also a supreme net hih almost no human an surpass. even if the are heroes, emperors, ise men or saints, the an do nothing but sho their helplessness in its fae. those ho an breathe through the
holes of the net should be regarded beond monness and vulgarit. love an bring us temporar fort and happiness, but mostl the bring about annoane and sufferings. mabe this is the reason h man people have seen through the illusions of the mortal orld. hoever it is not so eas to break XX from
this boundless, ever-existing and indifferent net of love.
love is varied and hangeable, but roughl it an be divided into three ategories: famil love, fraternal love and amator love. not like monke king ho jumped out of the roks, e ere
all born after mother's pregnan of about nine months, hene e have ountless relatives ithout an hoie: parents, grand-parents, and grand-parents-in-la, unles and aunties, brothers and sisters, et. and one looking at the genealogial tree,
e'll see no end. famil love is hat everone longs for, but the armth and support from our beloved ones are hat everone earns for the most. but ho man of us are determined to ontribute to our beloved one? and ho man don't expet repament and relaxed. onsiene even if the have the desire and preparation to ontribute to their beloved. the distane beteen relatives is different and so are their expetations. but sine it's ver diffiult to kno ho muh e should expet, a lot of orries and distresses emerge.
parents alas expet their hildren to sho their filial obediene, or at least pa them frequent visits after the have
got married. if the hildren fail to do this, the feel hurt
and upset, and the'll even plain about their hildren, beause the just an't understand h their hildren don't are about them after hat the have done for the hildren for so man ears to bring them up. nevertheless, one's experiene determines his ideolog. oung hildren are naturall attahed to their parents, but hen the gro up, speiall hen the have made their on friends, and got married, hat the need most is independene
and freedom, and parents sometimes might bee their burden.
one there is generation gap, it bees more diffiult to muniate and this keeps them XX from their parents. objetivel speaking, the need more independene in order to ahieve suess. in the present soiet, hat the hildren ant to have most is the eonomi support from their parents, not their moral support or guidane. the ould plain if our eonomi support is not up to
their expetations. the love from unles and aunties ould
naturall dindle after the have had their on hildren. onl the love from grand-parents and grand parents-in-la is pure and demands no repament, and the are also too old to ait for an repament. as for the distant relatives, their love depends on their needs, just as the old saing goes “the poor have no friends even if the live in donton hile the rih have distant relatives even if the live in deep mountains”. grann liu, a distant kinsfolk, in a dream of the red mansions , laims
kinship ith the ealth jia famil, thinking that she ma benefit from it in some as. liu might have run XX ithout an traes if the jia famil had been a poor one. another saing goes “lose neighbors are better than distant relat ives.” the most diffiult is to manage the relatives hen doing business together, just as hat the tv series program liu laogen disloses. it is all right to sta poor together, but as soon as the business gros prosperous, the group ill bee estranged and even dissolve beause of the unfair distribution. famil love is like a maze hih e shouldn't go too far into it, otherise, e'll surel get lost. love is a bilateral matter and unilateral love an onl lead ou to nohere in spite of our good intentions. famil love is, sometimes, like an arranged marriage, leaving no hoies to ou. due to the different experienes and tastes, staing togeth
deliaies are tast, but eating everda an still make one lose appetite. happiness is hat everone longs for, but too muh happiness an spoil people ho ma not are about the happiness the alread have. it's universal to live in happiness ithout knoing it. the same is true ith love. ver fe people an love the same person passionatel all their lives. all love stories e to an end no matter ho beautiful the are, hih also demonstrate the hangeabilit of love. hat one has been hasing ildl ma turn into something one ants to get rid
of desperatel in the end. besides, love is usuall blind, espeiall those ho fall in love at the first sight. at the ver beginning, both tr to demonstrate their beautiful side and over up their eakness. fooled b the msterious olor of love, one often mistakes the eaknesses as merits. hoever, as time passes b, frequent ontats make one bored, and even merits bee defets, and then the end of love is ing. hat's more, there are the apriious men and omen ho never take love seriousl, leaving the devoted ones suffering alone. the saing that the devoted is alas abandoned b the heartless has almost bee the truth of love affairs. hat e an't neglet is that love ma turn into hatred, and lovers ma also bee enemies. the best proof
is the numerous divores.
even though true love is hard to find noadas, e still an see some true and infatuated bos and girls ho readil give up their families, their parents, their studies, their areers and even their lives for love. the love so passionatel, razil and ildl that the hate anone ho is against their love, and ma even harm or kill him if he insists on his objetion.
love has magial poer that an exploit people's potential abilities, bring people's positive fators into full pla, and provide people ith the ourage to fae trials and hardships, to go through life and death, and even to risk universal ondemnation. even in the anient feudal soiet, some people ere
ourageous enough to arr on landestine love affairs. the examples in point ere the ourageous ones ho dared to love the onubines of the emperors or the hildren of their foes. love also has miraulous poer hih an startle the universe and move the gods b attrating the heavenl elestials ing don to earth , and b turning ghosts into human . love an transend age and generation . love an sho ontempt for all onventions and prejudies; love an heal ounds and ure diseases, and love an readjust people's state of mind. of ourse, the result ould be the opposite one it hurts.
great men earn for true love even more than ordinar people. sine the anient times, so man heroes ouldn't help falling into the trap of love that the sex-trap has been regarded as one of the 36 stratagems in militar tatis. fuhai, the king of the u state, ouldn't be spared of this trap, and generals dongzhuo and lubu fell deepl into it hile xiangu, the king of the estern hu state , bid fareell to his beloved onubine in tears. people ma have to pa ver high prie, even their illustrious name for the love the long for even though it ma last for onl a ver short time. nonetheless no one an tear himself XX from love. people often sa that their earthl affinit is not et finished, but in fat it is the love affinit that is the most diffiult to finish.
love is shapeless and prieless. e an blame nobod hen aptured b it. love an not be fored, nor an it be pretended. smpath is not love, neither is gratitude. love must be generated from the heart, and expressed in ations. it an not be alled love ithout passions and a deep longing from the bottom of the heart. there's no impassable gulf beteen famil love and fraternal love. some famil love ma turn into friendship. at the same time, natural barriers doesn't exist either beteen fraternal love and amator love. some friendship ma develop into amator love. the same is true ith amator love hih ma hange into famil love after a long time of mutual grinding and polishing.the loser the relationship, and the higher t
he expetations are, the more diffiult it is to get along ith eah other. famil love, fraternal love and amator love are three main human feelings. if handled ell, the an bring us extreme happiness, hile handled improperl, ill bring us great sufferings.
the present soiet is a orld of daXXling mone and dindling human feeling ontats. most people hold a snobbish attitude. the onl make friends ith people of ealth and of high soial status. just as zhen shien said in his expounding of the song “all good things must end” in a dream of the red man sions “hile men ith gold and silver b the hest, turn beggars
sorned b all and dispossessed”. frankl speaking, hoever, if e regard mone the first thing in hihever one of the three kinds of loves, it ill depreiate and even bee orthless.
love an not pretend, nor an it tolerate too muh selfish motives. it is reported that an old man in jiangsu provine
left his million uan heritage to his oung housekeeper instead of his on hildren, beause his on hildren didn't take are of him hile the oung housekeeper apanied him through his last lonel and helpless ears.
love is easil pereivable and pereptible. flatter ords ma be heatable, but true love and false feelings an easil be distinguished. if the people ou love onl kno ho to spend our mone, ou should be areful of them. everone an help ou spend our mone if ou give them the hane. never turn our love into the slave of mone.
love should be selfless, and feelings should be sinere. e shouldn't judge our feelings aording to the distane of the relationship. everone treasures love and nobod an fool
himself or the others. a hinese saing goes: real heroes earn even more for true love, and great men herish tender love for their hildren.
e are the saint on earth, and should treasure our love, but e should kno ho muh is good and here to stop. sine
there's no ever-lasting banquet, nor is there an endless love
stor, e should take the gains and losses of love ith perfet posure. there's fragrant grass in ever orner of the earth, and ou an alas find our love in this orld.
附送：
关于父亲去世的感谢信
关于父亲去世的感谢信
是否连生了三个女儿，让您在重男轻女的社会氛围里人生有些不同？是否多年的三十儿，三个女儿的喧哗笑嚷让您的心里稍稍有所慰藉？是否您可以更明了地说明您的愿望好让儿女们奋斗、达成？是否您觉得应该再陪护我们一程看到更多的儿女幸福？！
好了，亲人之间的人生互相叠印而延长，我的人生给您的是欢乐多还是？我不知道。我希望，您在那边，会使用一种魔法，把苦的变成甜的，甜的更酿成蜜。我也希望，您把这个魔法，传递给我们每个人，让我们都能坚实地去过每一个季节。
这篇祭文，献给年前的您，希望您的印记在午夜回想在我们的梦里，祝您愉快！
第四篇：
祭奠父亲去世一周年
祭奠父亲去世一周年
今天是爸爸的一周年的忌日。早上我们姐弟四人带着老母亲去了父亲的墓地。爸爸就永远的睡在那个墓地里，我们永远再也看不见他了，我们的心碎了。爸爸您还好吗？儿女们真的好想您！您知道吗?您
的悄然离去,带给妈妈怎样的伤痛以及您儿女们怎样的悲泣吗?我们为此喊哑了嗓子,哭肿了双眼,也无力回天,唤回您重返人间。一年了，这一年无尽的思念折磨着我们，365个日日夜夜儿女们在思念里徘徊。今天站在您的墓前，千呼万唤，听到的只有空旷的回声和寒风的呜咽。仿佛它也在替我诉说，诉说的我的悲伤，我的思念。
虽然明白生老病死不是人力所控制，但是我心里真的放不下这份思念。我明白天人永隔，无论我怎么呼唤也唤不回您的爱，再也唤不回您的笑容。矗立许久，往事历历在目，思绪停留在您生前我们一家人的欢乐时光里。如今我能看见的，只有这满目凄凉的墓地。
爸爸，我们来了，来看您了。您知道吗？您听见了吗？您感觉到了吗？
亲人或悲泣,他人已亦歌.亲爱的父亲您的儿女永远怀念您,您的灵魂永远与我们同在,您的音容笑貌永远活在我们心中,亲爱的父亲安息吧!
第五篇：
今天是父亲去世的百日祭了
祭日-----
父亲张生义去世百日纪念
今天是父亲去世的百日祭了，没有来到你的墓前祭拜，女儿只有在远方写信给您，表达女儿的思念之情。在父亲去世的近百个日夜，每天都有一种东西在簇拥我，有一种痛楚的思念在吞噬着我的心灵，每当我想起父亲生前坚强的意志。我总想写一点纪念父亲的东西，然而久久提笔无尽的泪水浸湿稿子，要不就是悲痛撕碎心瞑，那是一种肝肠寸断的痛。
想想您的背影，我感受了坚韧，抚摸您的双手，我摸到了艰辛，不知不觉您鬓角露了白发，不声不响您眼角上添了皱纹，我的老父亲，我最疼爱的人，人间的甘甜有十分，您只尝了三分，这辈子做您的儿女，我没有做够，央求您呀下辈子还做我的父亲，听听您的叮嘱，我接过了自信，凝望您的目光，我看到了爱心，有老有小您手里捧着笑声，再苦再累您脸上挂着温馨，我的老父亲，我最疼爱的人，生活的苦涩有三分，您却持了十分，这辈子做您的儿女我没有做够，央求您呀下辈子还做我的父亲，我的老父亲。
您离开我们已经整整一百天了。这一百天里我们无时无刻都在挂念着您，每天都在和您说话，每天都沉浸在与您一起的点点滴滴中，您是不是也在牵挂着我们？我亲爱的父亲，您在天堂过得还好吗？孩子们有太多太多的话，想讲给您听，可女儿却无法用文字准确地表达。每次听《父亲》这首歌，就觉得他唱出了我的心声，今天我在这里把它唱给您听，我亲爱的父亲，您听到了吗？
父亲，您走了，真的走了，在您尽享天伦之乐的时候，您走了，像一颗流星，突然消失在了我能够感知的世界中。201X年5月19日您不情愿地闭上了双眼，把人生的欢乐与无奈，生命的悲怆与凄楚，把所有的爱与所有的恨，一起带到了另一个世界。留给我们的，是理不清的思绪，剪不断的怀念，说不清的哀伤！在那一刻，您的孩子们经历了人世间最悲苦的生离死别！这是个让我痛彻心扉又必须铭刻在心的日子——那一天我永远的失去我亲爱的父亲。父亲，每当想起那个时刻，我就会不寒而栗，撕心裂肺。那种痛牵动着全身的每一根神经，让我永生不忘。时至今日，思念和内疚的心情随着时光的流逝愈
演愈烈，尤其是在我们过年与您的生日团聚享乐或是在亲朋相聚的觥畴交错之间……
人既然要死又何必生呢？生离死别令人肝肠寸断！在梦中，我时常看到您那熟悉又佰生的并不清晰的身影。看到您在自己筹建的企业转悠，在我们身边看护；梦中呼喊您，您总是笑而不语。爸爸您在天堂还好吗？我们好想您………
一直以为生离死别离我们很远，原来，它就潜伏在我们的身边，不知道哪一天，悲剧就在你面前肆意地上演，像决了堤的洪水，不可阻挡。过去，我从来不懂，有一天，生活会给你带来如此的缺失感。每天生活在我们的世界里的父亲，会突然间就永远地不见了，没有了父亲的家，是何等的残缺啊。一种你生活在其中的熟悉了几十年的氛围刹那间消失得无影无踪，再也不复存在。
如今，人间生死两茫茫，阴阳相隔，只有与您在梦中相见了。
其实，您也只是先去而已，结束了在苦难人世间的艰难跋涉，完成了您所肩负的使命。不用再被病痛所折磨，不用再被世俗的纷争所打扰，不用再看人世间的丑陋嘴脸-----
死不是死者的不幸，而是生者的不幸，您虽然离我而去了，但您那慈祥和蔼的面容永远留在我的脑海中，伴我度过每一个难眠痛苦的夜晚。
生老病死原本就是很正常的事，人类就是这样一代一代传承的，可生离死别总是让我们不能自己，因为我们本就是有情感、有血有肉的生灵。十年生死两茫茫，不量、自难忘！父亲，我会永远怀念着您，孩子们祝您和妈妈在天堂美满幸福、能够永远平静、安宁！
关于父亲去世的感谢信
关于爱的英语演讲稿
关于爱的英语演讲稿 only mother love is true love .its gives everybody everything in all his life ,when you are still a baby ,mother takes good care of you as much as possible. in your waking hour she always holds you in her arms. when you are ill, she stop her work right now to look after you day and night and forgets about herself. when you are growing up day by day, she feels very happy. when you are old enough to go to school, mother still looks after you all the time. on cold winter days, she always tells you to put on more clothes. she always stands in the window waiting for you back from school. when you are hurry to leave home for school for breakfast ,she feels worried about you at home.she usually knows about your study and spends much money on your school things . when you do well at school . you will see the brightset smile on her face. mother is ailways ready to give everything she has to her children ,not to receive. what true love that is in the world !we will remember mother love forever friendship every one of us, rich or poor, should at least have one or two good friends. my friends will listen to me when i want to speak, will wipe my eyes when i cry, will take care of me when i am sick, and my friends will go together with me side by side through this journey of life. as students, we could share more time with our friends. the friendship in our young hearts is pure, fresh and si-mp-le. i often feel very lucky to have a lot of good friends. especially when i had justin as one of my best friends. justin was my english teacher from the usa. i met him in 1996 when i was a student who could only speak very little english. justin was a vivid young man with a bright smile on his face, and he always had his special way to make the claactive and attractive. he taught us english by telling stories, playing games, singing songs, and even dancing. i could still remember very clearly that one afternoon when we fin-ished our class, we went to some other classes to sing songs for them, just like what people do in the states on christmas eve. it was so interesting and unforgettable. justin was an excellent teacher, because he taught us not only how to study english well, but also the way to find out the beauty of the world and the way to be angels to others lives. i know there was friendship and pure love in our hearts. facing this valuable emotion neither nationality nor age was important, the real importance lay in faith, under-standing, and care. justin is the best friend i have ever had, and i know i will cherish those days of staying together with him as the best part of my memory. friendship is a kind of treasure in our lives. it is actually like a bottle of wine, the longer it is kept, the sweeter it will be. it is also like a cup of tea. when we are thirsty, it will be our best choice, but when we have enough time to enjoy ourselves, it is also the most fragrant drink. however, in this fast-developing mo.篇二：关于爱的英语演讲稿 关于爱的英语演讲稿 情love ever since the dawning of the history of mankind, there have been myriads of
TED英语演讲：这才是爱情应有的样子
TED英语演讲：这才是爱情应有的样子今天小编为大家收集整理了关于TED英语演讲：这才是爱情应有的样子,希望大家会喜欢,同时也希望给你们带来一些参考的作用! A better way to talk about love OK, so today I want to talk about how wetalk about love. And specifically, I want to talk about what's wrong with howwe talk about love. 今天我想谈谈我们是如何谈论爱情的。我尤其想和你们聊的是，我们谈论爱情时到底哪里出错了。 Most of us will probably fall in love a fewtimes over the course of our lives, and in the English language, this metaphor,falling, is really the main way that we talk about that experience. I don'tknow about you, but when I conceptualize this metaphor, what I picture isstraight out of a cartoon —like there's a man, he's walking down the sidewalk, withoutrealizing it, he crosses over an open manhole, and he just plummets into thesewer below. And I picture it this way because falling is not jumping. Fallingis accidental, it's uncontrollable. It's something that happens to us withoutour consent. And this — this is the main way we talk about starting a new relationship.
关于爱的英语演讲稿(完整版)
关于爱的英语演讲稿 关于爱的英语演讲稿 第一篇： 关于爱的英语演讲稿 情love ever sine the daning of the histor of mankind, there have been mriads of diversifed inventions, disoveries, and even explorations of the msteries of the universe. in fat, the human beings are so intelligent that e have solved almost all kinds of problems e have onfronted ith . hoever, nobod has ever made out hat the ord “love” reall onnotes, not even the most famous people suh as great politiians, saints and philosophers an larif the meaning of “love”, neither an th e deal ith the various affairs onerning love. love is like a huge boundless net that shrouds us all in. e an neither break XX from it nor esape from it. like it or not, e are alas entangled in it. it is an invisible net ithout an form, that shrouds in different people from different angels; it is a meriless net that upsets us or even tortures us to death. it is also a supreme net hih almost no human an surpass. even if the are heroes, emperors, ise men or saints, the an do nothing but sho their helplessness in its fae. those ho an breathe through the
关于爱的英语演讲稿
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